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Tackling social issues
through folk songs and music
Imagine
a poor farmer looking up the sky for days for some showers of blessing?
He had hoped that after independence he will start getting water in his
village. If the scene does not move you the lyrics of songs by Charul
Bharwada and Vinay Mahajan will certainly leave you in a pensive mood.
Nadiyon Ma Neer Nahi…vavaldi
unde gayi..ane kor talavdi pan am nem sukai gayi..havey to ankhiyon maan
pan neer na sve re. Pani tu kem re marey gaam na ave re (There’s no
water in river…water level in step well has also gone down.…even the ponds
have dried up…tears no more roll down from the eyes…water, why aren’t
you coming to my village?) These heart wrenching lines do surely
bring tears to the sensitised souls.
As most of the Gujarat reels
under a severe water crisis, a young technocrat couple is busy spreading
the message of utmost social significance including water crisis through
a powerful medium-folklore.
Charul and Vinay are not
professional singers. Charul, a postgraduate in planning and an architect
and Vinay, an IMM graduate have researched on several issues affecting
mankind. Be it water scarcity in Kutch, marriages among different communities
leading to tensions, the Kandla tragedy or child labour they have dealt
with various issues. The husband and wife duo have been singing the findings
of their research through Loknad.
They are also associated
with Sandarbh Studies and Interventions that’s based in Ahmedabad. They
were recently in Vadodara for the release of cassette "Insan Hain Hum
".
The duo believes that the
whole effort is to bring to light the realities of life in form of songs
and to seek the involvement of the masses.
This cassette is based on
problems resulting due to social violence, the Kandla tragedy and on the
borders between nations. "It is an artistic form of research," they say.
In a span of over eight years they have composed over 40 songs in Gujarati
and Hindi.
The couple lament about the
huge gap that exists between the scientific research and the myths prevalent
among the masses. "On one hand science has progressed so much and on the
other hand, a villager blames his destiny for not receiving water," they
observe.
They firmly believe that
drought is not a natural thing. Blaming the current drought in Gujarat
to faulty planning, they say that having being aware of the pattern of
rainfall why were things not planned accordingly.
According to them, the pattern
of rainfall in Saurashtra has not changed for the last several years.
The people obviously are
moved when they sing sweet melancholic strains. One of their song "L.akho
ka vyapar" highlights how the dead bodies were stolen in Kandla after
the cyclone because each of the dead bodies was worth Rs. 1 lakh insurance.
In the song, they narrate
the irony of fate of how a salt worker when he was alive he was given
a paltry Rs. 40 as daily wage and after his death the same person’s body
fetches Rupees. 1 lakh.
According to them, the masses
are getting diverted from real issues like the water scarcity and child
labour.
In future they plan to take
up research work on the pastoral people, salt workers and child labourers.
"We want to give emphasis
to those who have still not been highlighted in the mainstream," they
say. A small step towards a great noble cause indeed!
Republished from Asian Age
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