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Artists capture a unique
tradition on canvas
Traditions
and rituals make a culture, and this is a fact of life in a place like
Nathdvara which lives in such tradition that draws on amazing varieties
of decorations to worship and praise 'Shrinathji'.
Nathdvara is an amalgamation
of both old and new cultures, and this is depicted through the paintings
on display. Archer Gallery had organised and artists' meet at Nathdvara
in mid November '99. Reacting to this unique tradition, artists expressed
their impressions on canvas which, at present, are on display at Herwitz
Gallery, Amdavad ni Gufa.
The participating artists
are Amit Ambalal, Bhupen Khakkar, Jogen Chowdhary, Manjit Bawa, Jyoti
Bhatt, Ghulam Shaikh, Atul and Anju Dodiya, Jayshree Chakraborty, Jagdeep
Smart, Nabibaksh Mansoori, famous art critic and poet Ranjit Hoskote and
Nancy Adajaria.
Director Anil Relia says
Ahmedabad is hardly considered a cultural city, though it has an active
art world and leading dance institutions. "Inviting artists from
outside narrows down the gap. With this workshop, interactive sessions
also proved to be fruitful where many traditions and attitude were rediscovered,"
he says.
Nathdvara is particularly
famous for Pichwais - painted clothes which form the back drop of deity
Shrinathji. Here, according to the festival the subject varies while praising
the God. The whole activity of Nathdvara revolves around the worshipping
of Shrinathji which was a major surprise to all the participating artists
and is reflected in their works.
Many artists infuse the central
activity of worship. Jyoti Bhatt, who has painted Shrinathji with minute
decorations, expresses the power and elegance of the entire process. Jyoti
uses vernacular poems, songs and other embellishing elements to create
an atmosphere similar to the temple. Amit Ambalal's painting captures
the humour present in life around the temple. A crow sitting in the open
mouth of an elephant is titled 'Gossiping at Nathdvara'. Atul Dodiya too
shows a human sketch where there is a stone flour mill in the place of
a turban.
Anju Dodiya shows a girl
scratching her teeth which, she says, is a reaction to the over crowded
place inside the temple. Bhupen Khakkar talks of the power that is gained
in the form of worship, again transformed in other acts of life. Bhupen
presents the self-experience through suggestive electricity wires and
switches passing from unidentified figures. Ghulam Shaikh paints the famous
form of 'Burkha' in his own way on the canvas. The black and white form
combines various aspects of different animals.
Jagdeep Smart paints streets
and life that surrounds the main deity. The symbolic characters engaged
in various activities that surrounds the life has its own peculiarities
in this work.
While Jayashree Chakraborty
simply projects the landscape of Mewar - rich and hilly over a textured
surface. Jogen Chowdhary paints the presence feet in the atmosphere which
is full of praises of God.
The complexities of architecture
and a flying figure is a reaction to the life beneath the show. Madhavi
Parekh chooses to decorate the street animal with other chaaracteristics
of Nathdvara whereas Manu Parekh shows Shrinathji as a child who vanquished
the snake demon 'Kaliya'.
Compiled from local news media
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