| Gujarati
and Indian Music
Origin:
An observer of the cultural scenario of Gujarat
may wonder why better appreciation of music is now very much visible among
Ahmedavadis. Well, you will be surprised that the sweet inspirations were
nothing new in Gujarat. The state has already been vibrating to the stimulus
of sound waves produced by the great musicians of Gujarat centuries ago.
Haveli Sangeet:
The fascination of
music for the people of Gujarat was curiously illustrated by the fact
that several Gujaratis have enriched the tradition of Hindustani classical
music. Musicologists and historians trace the genesis of classical music
to the Haveli Sangeet of Vallabhacharya, the pioneer of the movement,
which was akin to Prabhanda, a literary from peculiar to Gujarat.
Narsinh Mehta:
The impact of this
devotional singing is perceptible in the compositions of Narsingh Mehta,
the great Vaishnavaite poet of Junagadh during the period 1414 to 1481.
Narsingh Mehta is said to have worked a variety of miracles, particularly
when he sang his favourite raga "Kedar" In the history of music,
Narsingh Mehta was the most accomplished composer from Gujarat. His lyrical
work, "Vaishnava Janato" which was so dear to Gandhiji, remains
as a musical marvel without any cause wonder to the people of Gujarat
even today.
Folk: Raas-Garba
The most popular amongst
the Folk music is, Raas-Garba. The annual Navratri Utsav, or Festival
of Nine Nights, provokes the cities of Gujarat into light, colour, dancing
and music, during Saptember-October. Navratri is held throughout Gujarat,
at small villages as well as great cities. Amba Mata, the earth goddess
bestowing strength and power against the forces of evil, enjoys special
attention during Navratri by Puja in temples and dances of the Ras Garba
tradition. These dances normally begin at eleven at night and continue
till dawn, at various sites, in different areas in each city.
Moghul era:
Swami Vallabhdas who
hailed from Gujarat had given himself up to the Swaminarayan sect from
his childhood to serve God through music. Aditya Ram, State Musician of
Jamnagar who lived in the 18th century was credited to have
popularised the singing style of Dhrupad Sangeet. Baiju Bavara, who sang
with the legendary Mian Tansen of Akbar’s court hailed from Champaneer
in Gujarat. The 16th century Nawab of Ahmedabad, Bahadur Shah
was a keen music lover and it was he who patronised Baiju Bawara’s music.
As a Tribute to his mentor, Baiju Bawara created the Morning raga, Bahadur
Todi in honour of the Nawab.
Connoisseurs of music are
all too familiar with the miracle associated with Tansen’s rendition of
raga Deepak. According to the story prevailing in Gujarat, Tansen after
singing the melody, began to suffer from unbearable heat within his body
and in sheer exasperation, he absconded from Delhi and came down to Vadanagar
in North Gujarat in search of a cure for his ailment.
A Kindly brahmin musician
offered shelter to Tansen at Vadanagar. He was quick to surmise the cause
of Tansen’s suffering and asked his gifted daughters, Tanna and Riri,
who were accomplished singers to render the raga "Malhar", associated
with the rainy season. Their rendition had a miraculous effect on Tansen
and he was cured of his affliction.
Overjoyed, Tansen returned
to Akbar’s court and told the emperor of the cure he had. Pleased with
the result, the Mogul Emperor sent a special messenger to bring the singing
sisters to his court. The girls declined the emperor’s invitation. Incensed
by the girls’ impudence, Akbar ordered his army to invade Vadanagar to
bring the two musicians. Upon Seeing the approaching army, the girls immolated
themselves Tana-Riri music festival in Vadanagar is now a yearly ritual
to perpetuate the memory of the girls who sacrificed their lives to uphold
the musical tradition of Gujarat.
Gaekwads:
Bhavanagar,
Porbandar, Sanand and Baroda were the princely states which accorded patronage
to music in Gujarat. But the pride of place among these princely patrons
must go to Maharaja Sayaji Rao Gakewad of Baroda who brought a transformation
of his State in the field of education, art and culture. Baroda, which
is acclaimed as the cultural capital of Gujarat, boasts of a University
with faculty of music, dance and drama besideds a Kala Bhavan which are
monuments to Sayajirao’s contribution to fine arts. The first all India
Music Conference was held in 1914 in Baroda.
Kambavati, a very popular
melody of our times must have had its origin in the city of Cambay, the
Hindu name for which was Khambavati, present day Khambhat. Sohini, Bhilaval,
Saurashtra Tanka are some of the other ragas in Hindustani music which
one their origin to Gujarat. Krishandas Adhikari, who was born in a village
called Chilotra in Ahmedabad District was considered to be the best exponent
of the modern Khyal singing. The best know exponents of Thumri, the late
Khan Sahib Abdul Karim Khan and Sahib Faiyaz Khan adorned the durbar of
the Baroda Maharaja.
Pandit Thakur:
The most outstanding educationist of Indian
music by evolving a graduate course of instruction which is a great improvement
was Pandit Omkarnath Thakur (1897-1968) who had published a series of
text books of practical instruction named Sangeetanjali. This great son
of Gujarat had devoted his lifetime to the propogation of Hindustani classical
music, not only in Gujarat but throughout India.
Gujarati Gazals:
On an equivalent freshness and originality
is Gujarati Gazals, the most popular variety commonly known as light classical
music or just ‘Sugam Sangeet’ in Gujarat. However with the passing away
of Avinash Vyas, the Gujarati Sugam Sangeet World lost a friend. But a
handful of his wellwishers preserve his tradition of singing, the Gujarati
Geet. Film music directors, Kalyanji-Anandji continue to enrich the music
of Gujarat.
Ahmedabad Today:
Ahmedabad based financial
institution named Anagram Finance Limited, a Kasturbhai Lalbhai group
company organises regularly a three day classical music festival, it turns
out to be another manifestation of the corporate public relation culture
in promoting music among the masses of Ahmedabad in Gujarat. During the
three day festival, a record number between eight to ten thousand people
listen in rapt attention the strains of classical Hindustani ragas in
the cool comfort of a sprawling open air theatre sitting cross legged
in the traditional, ‘baithak’ style or in the more comfortable plastic
moulded chairs watching stalwarts like Bhimsen Joshi, Pandit Shivkumar
Sharma or the charismatic Zakir Hussein for three consecutive days till
late midnight.
"Sur Sandhaya Samaroh"
started perhaps the first of its kind in such a massive scale where the
discerning public was provided with closed circuit television view on
giant screens for closer looks at the artists in action. The event took
many by surprise, because the general feeling was that the people of Ahmedabad
in particular and Gujaratis in general are more concerned with creation
of wealth than for developing an ear for music.
The run away success of the
three-day festival marks a new vista in the cultural scene of Ahmedabad
today. Gujarat, has a lot to offer to Indian classical music.
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