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RIDDLE OF THE RANN
Great Monastic
Orders
Many a legends that surround
Kachchh history and folklore make a profound impression on the Kachchh
visitor. Of particular interest are the monastic orders with a mystique
attached to their origin and sublimate incumbent due to public sympathy
and reverence.
Monastic order of KANPHATAS
with their temple atop DHINODHER HILL is the best example of
the rise of a legend. Dharmnath had come to Kachchh in search of a place
where he could practise austerities. He selected Raipur for this penance,
however, during his penance his disciple Garibnath had great difficulty
in maintaining himself and his master due to apathy of locals. When Dharmnath
came to know this, he cursed the town - "Pattan sub dattan ". There upon
Raipur became desolate and its inhabitants had to move to Mandvi. Dharmnath
then moved to Dhinodhar and began a twelve-year penance of more formidable
kind. This gave him such power that where he set his gaze the sea dried
up. Shortly afterwards he descended from the hill, built a moastery and
founded the order of Kanphatas. The succession of royal grants which were
bestowed upon the Kanphata order have provided the monastery with impressive
buildings, fortified against marauders from Sind by high wall which encloses
temples, dwelling houses and the tombs of former pirs. The monks dress
in ordinary Hindu style. All the monks including Pir have their ears pierced
for enormous horn, glass or agate earrings, which distort their ear lobes
grotesquely. They are greatly respected for their simplicity and charity.
The Kapdis, like the Kanphatas,
are a celibate order, given to charity and hospitality. They serve the
most sacred and the most famous shrine of Kachchh, Mata-no-Modh, sixty
miles from Bhuj. The deity is Goddess Ashapura, family deity of Jadeja
nobles. According to the tradition the shrine was commanded to be closed
for six months, at the end of which Goddess was to manifest herself. However,
due to the pious over-zeal of one of the custodian the shrine was opened
early, with the result which is still apparent - the Goddess's form remains
partly, but only partly, emerging from the substance of a great block
of rock that is six feet square. The effect is impressive in the extreme,
as though the image of the Goddess were in the process of emerging into
view through some natural convulsion of the rock.
Godjis of MOTI POSHAL in
Bhuj also have similar mystique surrounding their origin and uninterrupted
lineage. The first Godji, Manek Mirji had recognised child Khengar when
they were escaping from the wrath of Rawal and had predicted that Khengar
would be a famous monarch. He also presented Khengar a beautifully balanced
spear of steel with which Khengar killed the lion that had leapt on Sultan
Mahmud of Ahmedabad during a hunting expedition. This act of singular
bravery was to win Khengar Sultan's favour and support with which he was
to regain his kingdom. Rao Khengar showed his gratitude and reverence
to Manek Mirji by setting up a monastery of Moti Poshal which exists to
this day in the beautiful sixteenth century building. The monastery preserves
Rao khengar's spear and the exquisite rock crystal jewelled image of the
Goddess Ambaji, which Manek Mirji had brought with him.
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